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James Henry Hannan 1906 - 1975

James Henry Hannan of Melbourne Australia was born in 1906 in Gembrook to Thomas Evans Hannan and Edith Dyson Hannan. He had a sister Annie Eileen Hannan. James Hannan died at age 69 years old in 1975 in Melbourne, VIC.
James Henry Hannan
Melbourne Australia
1906
Gembrook, Australia
1975
Melbourne, VIC, Australia
Male
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James Henry Hannan's History: 1906 - 1975

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  • 1906

    Birthday

    1906
    Birthdate
    Gembrook Australia
    Birthplace
  • Religious Beliefs

    Catholic
  • 1975

    Death

    1975
    Death date
    Emphysemia & Chronic Bronchitis
    Cause of death
    Melbourne, VIC Australia
    Death location
  • Obituary

    Hannan, James Henry (1906–1975) by Hugh Laracy This article was published in Australian Dictionary of Biography, Volume 14, (MUP), 1996 James Henry Hannan (1906-1975), Catholic priest and mission publicist, was born on 22 March 1906 at Gembrook, Victoria, third child of Thomas Evans Hannan, a miner from South Australia, and his Victorian-born wife Edith, née Dyson. Schooled by the Sisters of St Joseph, Yarraville, and by the Marist Brothers at Assumption College, Kilmore, James began seminary training at Corpus Christi College, Werribee. He completed his studies with doctorates in philosophy (1926) and theology (1930) at the Pontifical Urban College of Propaganda Fide, Rome, where he was ordained priest on 8 December 1929. Returning to Australia in 1930, Hannan was assistant-priest at South Melbourne until 1935 when he was appointed director of missions for the Melbourne diocese. Besides raising funds for missions, he operated a correspondence course of religious instruction for Catholics in the outback. The apostolic delegate Giovanni Panico had noted Hannan as an energetic organizer during the National Eucharistic Congress in Melbourne (1934). Through Panico's initiative, in 1937 Hannan was appointed national director of the Pontifical Mission Aid Societies for Australia and Oceania. In this position he acted as executive-officer for a committee of bishops representing the Australian hierarchy. Although based in Melbourne, he travelled widely throughout Australia, overseeing the introduction of a comprehensive and co-ordinated system of mission promotion. In each diocese he worked through a director whose task it was to mobilize support in schools and parishes. From 1938 to 1946 he also edited Catholic Missions. He was granted the title of monsignor in 1940. Under Hannan's direction, membership of the Society for the Propagation of the Faith rose steadily. So did the amount of money collected (£45,000 in 1944). Most of the funds were given to the Aboriginal missions centred on Darwin and the Kimberley, but a growing amount was allocated to the Pacific Islands, and especially to the Territory of Papua-New Guinea which was to become increasingly important as a mission field after World War II. Foreseeing this development, and aware of the missions' pressing needs for personnel in the era of postwar reconstruction, in 1946 Hannan appealed to the diocesan priests of Australia to volunteer for a term of missionary duty. To set an example, he then resigned as director and went to Bougainville. Although he had intended to stay for five years, ill health forced Hannan to leave the island in 1948. Following his recuperation, he made a three-month preaching tour of the United States of America that year and was appointed priest of the Melbourne parish of South Yarra. In 1969-74 he served on the editorial board of the Advocate. He died of emphysema and chronic bronchitis on 22 August 1975 and was buried in Melbourne general cemetery. His younger brother George had been ordained priest on 18 March 1939 in Rome. Through his sermons, radio broadcasts and films promoting the cause of Catholic missions, James Hannan became one of the best-known priests in Australia. In helping to generate among Catholics and the wider community a sense of responsibility for advancing the well-being of Papuans and New Guineans, he was also one of the most influential. He contributed significantly to the body of opinion which supported the aid and development commitment to Papua New Guinea that became a distinctive feature of Australian government and church policies in the 1950s, 1960s and 1970s.
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